Posts tagged ‘Allah’

Who Is Muhammad(pbuh)?

Muhammad (s.a.w.a.) was born in such a family on Friday, the 17th Rabi’-ul-Awwal, 1st year of ‘Amul-Fil (corresponding to 570 C.E.) to bring the Message of God to the world. In Sunni circles, 12th Rabi’-ul-Awwal is more famous. Thus, the prayer of Ibrahim while constructing the Ka’bah was granted:

Lord! And raise a Messenger from among them who shall recite to them Thine verses, and teach them the Book and the wisdom, and purify them, indeed Thou art the Mighty, the Wise(Qur’an, 2:129).

And the tidings of Christ came true:-

O Children of Israel! Surely, I am the messenger of Allah to you, verifying that which is before me of the Torah and giving the good news of a Messenger who will come after me whose name will be Ahmed. (Qur’an, 61:6)

‘Abdullah, father of the Prophet, died a few month before (or two months after) his birth, and his grandfather ‘Abdul Muttalib took over the care and upbringing of the child. After a few months, according to the age-long custom of the Arabs, the child was entrusted to a bedouin woman Halimah by name, of the tribe of Bani-Sa’d, for his upbringing.

When he was only six years old, he lost his mother as well; so, the doubly-orphaned child was brought up by ‘Abdul-Muttalib with the most tender care. It was the will of God that the Prophet to-be should undergo all the sufferings, pains and privations incidental to human life in order that he might learn to bear them with becoming fortitude and raise his stature in human perfection. Not two years had passed before ‘Abdul-Muttalib also expired.

‘Abdul-Muttalib died at the age of 82, leaving the care and custody of the orphaned Muhammad (s.a.w.a.) to Abu Talib. Abu Talib and his wife, Fatimah Bint Asad, loved Muhammad more than their own children. As the Holy Prophet himself said, Fatima Bint Asad was his “mother” who kept her own children waiting while she fed the Holy Prophet, kept her own children cold while she gave him warm clothes. Abu Talib always kept the child with him day and night.

Abu Talib had succeeded ‘Abdul-Muttalib in Siqayah and Rifadah and was an active participant in the trade caravans. When Muhammad (s.a.w.a.) was 12 years old, Abu Talib bade farewell to his family to go to Syria. Muhammad (s.a.w.a.) clung to him and cried. Abu Talib was so moved that he took the child with him. When the caravan reached Busra in Syria they, as usual, stayed near the monastery of a monk, Buhayra. It is not possible to give here the full account of that visit. Suffice it to say that the monk, seeing some of the signs, which he knew from the old books, was convinced that the orphan child was the last Prophet-to-be. To make sure, he started a conversation with him, and at one point said: “I give you oath of Lat and Uzza to tell me…” The child cried out: “Don’t take the names of Lat and Uzza before me! I hate them!” Buhayra was now convinced. He advised Abu Talib not to proceed to Damascus “because if the Jews found out what I have seen, I am afraid they will try to harm him. For sure, this child is to have a great eminence.”

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A Letter To Kerbala

The letter below was written by a brother who just about missed out to go for Arbaeen in Kerbala.

Dear Kerbala,

I write this letter with utmost grief and sorrow in my heart, and in a state where I can not really seem to forgive myself, simply because I will not be visiting you this time. It has been exactly six months since my first ever visit to you, and you were nothing short of an amazing and very hospitable host.

Kerbala, I remember our first meeting very well, when I descended from the bus to be greeted by the scorching sun and hot air surrounding me, but there was something special in this air, there was a fragrance of heaven that made me forget the heat and fall in love with you immediately. From then on, every step I took with you, I felt special, honored and most of all my heart had finally found the much needed satisfaction I had been looking for over twenty years.

My dear friend, then you made me meet the two holy personalities I have been hearing of every year, the two brave soldiers of Islam and saviour of Humanity, you made me meet Abbas and Husain. O Kerbala, you witnessed my arrival to these two personalities, you stood there to cool me when I cried my heart out as I met Husain and Abbas.

Our farewell was something I never looked forward to, but I was told all good things come to an end, and so did this. However, I remember my promise to Husain and to you O my Friend, that I shall be back with the millions who shall come for Arbaeen, to honor you and show the world how blessed you are; and so did I leave, counting days to come back and meet you.

O heaven on earth, O Kerbala, it is however sad to let you know that our meeting has been postponed for reasons only Allah knows, but Kerbala, please don’t be disappointed, please forgive me for this short coming of mine. I don’t know the reason behind my failure, but maybe I failed in my duties to the Lord, or maybe I didn’t fulfill my obligations to Husain, or maybe I just let down myself.

So Kerbala, I won’t be amongst the millions that will visit you in the coming week, I won’t be amongst the millions who will walk for days just to meet you, I won’t be there to embrace you, nor to see you, but O Kerbala, you are in my heart. O Holy Land, pardon my absence, but make it a reason for my visit in the coming days, because O Land, I am in love with you.

My friend, you have gone through a lot of miseries, problems and difficulties in your life. You were there when Husain was killed, when Abbas’s arms were chopped, when Asgher was struck by a three headed spear and when the caravan was looted. Despite of all this, you have been loyal to the master, you have been an amazing host and are the identity of heaven on earth.

Therefore my friend, I ask you, to host my brothers and sisters coming to visit you, to show them the love, spread within them the aroma and fragrance of heaven, but most of all, O land, make not their meeting with the Master Husain the last, but, one of the many more to come.

O friend, how lucky you are, on you are two holy personalities, to you do millions come every month, and angels descend to yours every hour, so does the Holy Prophet and his progeny, all with nothing but the love and hope to meet and pay respects to Husain, the saviour of humanity.

I shall end this letter O Kerbala, with tears in my eyes, my hands trembling with fear, my body shocked and my heart devastated for missing out the opportunity to meet you once again. However, O lovely friend of mine, I shall be back soon, to visit you and my master Husain.

May you be blessed and loved as always,

Kind regards,

Your devastated friend,

Lover of Husain!

An ayat to call upon help of the Imam

Below is an ayat from Surah 17, Bani Israel Ayat 80.

It is recommended to recite this ayaat everyday, this ayaat is also beneficial before beginning any new project, cause or trip as you are calling upon the help of an intercession, i.e. the 12th Imam.

There is a hadith that narrates that if the below ayaat is recited 100 times everyday for 40 days, then one can meet the 12th Imam on the 40th day.

Click picture to enlarge

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Trust in Allah Wallpaper by Ali M M Dewji

Trust in Allah Wallpaper by Ali M Dewji

Trust in Allah Wallpaper by Ali M Dewji

Trust in Allah like the example of the birds, hadith from Prophet Muhammed (S.A.A.W)

Surah Al-Baqarah, Verses 2-5:

Provided by Sajjad Khalfan

 

In the name of Allah, the Beneficent, the Merciful.

 

We begin by discussing the benefits derived from reading the Holy Quran. We begin by one such benefit today as explained from Surah Al-Baqarah.

GUIDANCE FROM THE HOLY QURAN:

Guidance from the Holy Quran follows after Guidance from Allah (swt) as explained below.

Surah Al-Baqarah, Verses 2-5:

Surah Al-Baqarah, Verses 2-5

{2} This Book, there is no doubt in it, (is) a guidance to those who guard (against evil).

{3} Those who believe in the unseen and keep up prayer and spend (benevolently) out of what We have given them.

{4} And who believe in that which has been sent down to thee and that which was sent down before thee and they are sure of the hereafter.

{5} These are on a guidance from their Lord and these it is that shall be the successful ones.

QUR’AN: This Book, there is no doubt in it, (is) guidance to those who guard (against evil), those who believe in the unseen:

Those who guard against evil, or in other words, the pious ones, are the very people who believe. Piety or guarding oneself against evil, is not a special virtue of any particular group of the believers. It is not like doing good, being humble before God or purity of intention, which are counted as various grades of the faith. Piety, on the other hand, is a comprehensive virtue that runs through all the ranks of the true faith. It is for this reason that Allah has not reserved this adjective for any particular group of the believers.

The characteristics of piety, enumerated in these four verses, are five: Believing in the unseen, keeping up prayers, spending benevolently out of what Allah has given, believing in what Allah has revealed to His apostles, and being sure of the hereafter. The pious ones acquire these spiritual qualities by guidance from Allah, as Allah tells us in the next verse: “These are on guidance from their Lord.” They became pious and guarded themselves against evil because Allah had guided them to it. When they got that quality, the Qur’an became guidance for them: “This Book …(is) guidance to those who guard against evil.”

It clearly shows that there are two guidance, one before they became pious, the other after it. The first guidance made them pious; and thereupon Allah raised their status by the guidance of His Book.

The contrast is thus made clear between the pious ones on one hand and the disbeliever and the hypocrites (who are admonished in the next fifteen verses) on the other. The latter two groups are surrounded by two straying and two blindness. Their first straying causes their unbelief and hypocrisy, and the second one (which comes after their unbelief and hypocrisy) confirms their first error and strengthens it. Look at what Allah says about the disbeliever: Allah has set a seal upon their hearts and upon their hearing; and there is a covering over their eyes (2:7). Sealing their hearts has been ascribed to Allah, but the covering over their eyes was put by the disbeliever themselves. Likewise, Allah says about the hypocrites: There is a disease in their hearts, so Allah added to their disease (2:10). The first disease is attributed to the hypocrites themselves, and the second one to Allah. The same reality has been explained in many verses. For example: He causes many to err by it and many He leads aright by it! But He does not cause to err by it (any) except the transgressors 2:;26); …but when they turned aside, Allah made their hearts turn aside (61:5).

In short, the pious ones are surrounded by two guidance, as the disbeliever and hypocrites fall between two errors.

The second guidance is by the Qur’an; therefore, the first one must have been before the Qur’an. They must have been guided by a healthy and unimpaired psychology. If a man’s nature is faultless and flawless, it cannot fail to see that it is dependent on something above it. Also, it realizes that every other thing, which it may perceive, imagine or understand, depends likewise on a thing outside the chain of dependent and needy things. Thus, it comes to believe that there must be a Being, unseen and un-perceptible through the senses, who is the beginning and end of every other thing. It also sees that the said Essential Being does not neglect even the smallest detail when it comes to creative perfection of His creatures. This makes him realize that the said Creator cannot leave the man to wander aimlessly hither and thither in his life; that He must have provided for him a guidance to lead him aright in his actions and morals. By this healthy reasoning, the man acquires the belief in One God, in the institution of prophet hood and in the Day of Resurrection. In this way, his faith in the fundamentals of religion becomes complete. That faith leads him to show his servitude before his Lord, and to use all that is in his power – wealth, prestige, knowledge, power, and any other excellence – to keep this faith alive and to convey it to others. Thus we come to the prayer and benevolent spending. The five virtues enumerated in these verses are such that a healthy nature unfailingly leads the man to them. Once a man reaches this stage, Allah bestows on him His another grace, that is, the guidance by the Qur’an.

The above-mentioned five qualities – correct belief and correct deeds – fall between two guidance, a preceding one and a following one.

This second guidance is based on the first one. This fact has been described in the following verses:

Allah confirms those who believe with the sure word in this world’s life and in the hereafter (14:27). 

0 you who believe! Fear Allah and believe in His apostle. He will give you two portions of His mercy, and make for you a light with which you will walk… (57:28). 

0 you who believe! If you help Allah, He will help you and make firm your feet (47:7).

*Tafseer from Al-Mizan*

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